True interpretation of the verses of Quran on hearing of dead

تقوية العقيدة الأولى

 مع التفسير الآيات

والأحاديث

على سماع الموتى

تحقيق:

وجاهت حسين الحنفي

1. Sorat An Naml Ayat number 80

إِنَّكَ لَا تُسْمِعُ الْمَوْتَى وَلَا تُسْمِعُ الصُّمَّ الدُّعَاءَ إِذَا وَلَّوْا مُدْبِرِينَ

Surely, you make neither the dead hear your call nor the deaf while they are getting away (from you) turning their backs.

According to Muafassireen, in this Ayah, dead means the disbelievers deprived of the vitality of faith.

See

1. Tafseer Al Baghwi (Imam Husyn bin Mas'ud Al Baghwi)

2. Tafseer Qurtubi (Imam Muhammad Bin Ahmad Al Qurtubi)

3. Tafseer Tabari (Imam Muhammad Bin Jareer Al Tabari)

4.   Zad al-Masir  (Imam Ibn e Jozi)

5. Tafseer Ibn e kathir (hafiz Ibn e Kathir)

6. Durr Al Manthur (Imam Jalal Ud Din Suyuti)

7. Fathul Qadeer (Imam Muhammad Bin Ali Al Shaukani)

8. Tafseer Khaazin (Imam 'Alaud Din Ali Bin Muhammad)

9. Al Kishaaf (Allama Zamkharshi)

******************************************************************

2. Sorat Al Fatir Ayat number 22

وَمَا يَسْتَوِي الْأَحْيَاءُ وَلَا الْأَمْوَاتُ إِنَّ اللَّهَ يُسْمِعُ مَن يَشَاءُ وَمَا أَنتَ بِمُسْمِعٍ مَّن فِي الْقُبُورِ

Nor can the living and the dead be alike. Surely, Allah makes whom He wills hear, and it is not your responsibility to make those hear who are in the graves.

According to Muafassireen, The meaning of this ayah is.

'Nor can the living and the dead be alike. Surely, Allah makes whom He wills hear, and it is not your responsibility to make those hear who are (like those buried) in the graves* (i.e., you are not responsible to make the disbelievers accept what you say).'

See

1. Tafseer Al Baghwi (Imam Husyn bin Mas'ud Al Baghwi) 

2. Tafseer Qurtubi (Imam Muhammad Bin Ahmad Al Qurtubi) 

3. Tafseer Tabari (Imam Muhammad Bin Jareer Al Tabari) 

4.   Zad al-Masir  (Imam Ibn e Jozi) 

5. Tafseer Ibn e kathir (hafiz Ibn e Kathir) 

6. Durr Al Manthur (Imam Jalal Ud Din Suyuti) 

7. Fathul Qadeer (Imam Muhammad Bin Ali Al Shaukani) 

8. Tafseer Khaazin (Imam 'Alaud Din Ali Bin Muhammad) 

Proofs from Authentic Hadiths

Sahi Bukhari

1#

Imam Bukhari in his Sahi Bukhari Named a chapter as " Deadbody hears the noise of the footsteps"

#2

"The Messenger of Allah spoke to the People (buried) in the Well saying: "Have you found out that what your Lord had promised you is true?" then someone exclaimed: "Are you calling out to the dead!" The Prophet replied: "You do not hear better than they do, except they do not respond."

Sahi Muslim

Anas b. Malik reported Allah's Apostle (may peace be upon him) having said: When the servant is placed in his grave and his companions retrace their steps arid he hears the noise of the footsteps.

Tareekh AL Yahood Fee Tawassul Bin NABI Al Mahmood (SALLALAHU A'LAIHAY WA ALIHE WASALLAM)

تاريخ اليهود

في التوسّل

بالنبيّ المحمود

(صلی اللہ علیہ وآلہ وسلم)

تحقيق:

وجاهت حسين الحنفي

Hadith number 1


Ibn ‘Abbas (Radi ALLAH Ta'ala Anhu):

The Jews of Khaybar were often at war with the Ghatafan (tribe). When they confronted each other (in battle) the Jews were defeated. They attacked again, offering this prayer, “(O Lord,) we beg You through the mediation of the Unlettered Prophet (Peace Be Upon Him) about whom You have promised us that you will send him to us at the end of time. Please help us against them.” Ibn ‘Abbas adds: whenever they faced the enemy, they offered this prayer and defeated the Ghatafan (tribe). But when the Prophet (Peace Be Upon Him) was sent, they denied (him). So Allah the Exalted revealed the verse: “And before that they themselves had (prayed) for victory (through the mediation of the last Prophet Muhammad (Peace Be Upon Him) and the Book revealed to him) over the disbelievers,” that is, through your mediation, O Muhammad.--------------------------------------------------
Hazrat Abduallah Bin Abbas (Radi ALLAH Ta'ala Anhu) nain farmaya:

"kahybar k yahoodi Ghatfaan qabeelay say bar sar e paykaar raha karty thy (Yani larty rehty thy), pas jab bhi dono ka samna hua yahoodi Shikast kha gaay. Phir Yahoodiyun nain is dua k zareeay panah mangi:

'Ay ALLAH hum tujh say Ummi NABI MUHAMMAD MUSTAFA (SALLALAHU A'LAIHAY WA ALIHE WASALLAM) k waseelay say sawal karty hain jinhain to tu nain Akhri Zamana main hamary liay bhyjny ka hum say wada farmaya hay k in (Duhsmanon) k mubqably main hamary madad farma.'

Rawi kehty hain: Pas Jab bhi wo dushman k samny ay to unhoun nain yehe dua mangi aur Ghatfaan (Qabeela) ko shikast di. Laykin jab HUZUR NABI AKRAM (SALLALAHU A'LAIHAY WA ALIHE WASALLAM) mab'us huay to unhoun nain (AAP SALLALAHU A'LAIHAY WA ALIHE WASALLAM ka) inkar kiya. Is par ALLAH Ta'ala nain yeh ayat utari:

'Halnky is say pehly wo khud Ay Muhammad (SALLALAHU A'LAIHAY WA ALIHE WASALLAM)! ap k waseelay say kaafiron par Fatah-yaabi ki dua mangty thy.' "

References

#1

From : Haakim
Book : Al Mustadrak
Volume : 2
Page : 316
Hadith number : 3101

From : Aajri
Book : As Shari'ah
Page : 448

#3

From : Bayhaqi
Book : Dalaail An Nubuwwah
Volume : 2
Page : 76

#4

From : Imam Jalal Ud Din Suyuti
Book : Dar Al Manthur
Volume : 1
Page : 467-468

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Hadith number 2

Ibn 'Abbas (Peace Be Upon Him):

The Jews used to pray for the help of Muhammad, before he was sent, to overcome the Aus and the Khazraj. But when God sent him from among the Arabs, they disbelieved in him, and disclaimed what they had been saying about him. Then Mu' adh b. Jabal and Bishr b. al-Bara b. Ma'rur, one of Banu Salma, said to them: '0 community of Jews, fear God and embrace Islam. You used to pray for Muhammad's help to overcome us when we were polytheists, and tell us that he would be sent, and you described him to us.' Then Salam b. Mishkam, one of the Banu al-NadTr, said: 'He brought us nothing we recognize, and he is not the one we used to mention to you.' So God sent down about what they said «And when a Book came to them f rom God confirming what was with them — and they previously prayed for help to overcome the unbelievers — when what they recognized came to them, they disbelieved in it; and the curse of God is on the unbelievers. »--------------------------------------------------

Hazrat Abdullah Bin Abbas (Radi ALLAH Ta'ala Anhu) say rawayat hay k

HUZUR NABI AKRAM (SALLALAHU A'LAIHAY WA ALIHE WASALLAM) k Be'sat say qabl Yahood AAP (SALLALAHU A'LAIHAY WA ALIHE WASALLAM) k waseelay say (Qabeela) Aus e Khazraj par fatah manga karty thy, Magar Jab ALLAH nain AAP (SALLALAHU A'LAIHAY WA ALIHE WASALLAM) ko Arab say zahir kiya to wo AAP (SALLALAHU A'LAIHAY WA ALIHE WASALLAM) k munkar ho gaay.

Ek Martaba Banu Salmah k Mu'adh Bin Jabal (Radi ALLAH Ta'ala Anhu) aur Bishar Bin Baraa Bin Ma'roor (Radi ALLAH Ta'ala Anhuma) nain unhain kaha:

'Ay Yahood ! ALLAH Ta'ala say daro aur Islam lay ao, Jab hum Ahl-e-Shirk thy to tum Naam e Muhammad (SALLALAHU A'LAIHAY WA ALIHE WASALLAM) k sath hum par fatah manga karty thy, AAP (SALLALAHU A'LAIHAY WA ALIHE WASALLAM) k be'sat aur seerat ko hum par paish karty thy.'

Yeh sun kar Salam bin Mishkam (Yahoodi) nain kaha:

'Yeh wo NABI nahi jis ka zikar hum karty thy aur jo sifaat hum bayan karty thy, wo is main nahi. '

Is par ALLAH Ta'ala nain yeh ayat utari:

وَلَمَّا جَاءَهُمْ كِتَابٌ مِّنْ عِندِ اللّهِ مُصَدِّقٌ لِّمَا مَعَهُمْ وَكَانُواْ مِن قَبْلُ يَسْتَفْتِحُونَ عَلَى الَّذِينَ كَفَرُواْ فَلَمَّا جَاءَهُمْ مَّا عَرَفُواْ كَفَرُواْ بِهِ فَلَعْنَةُ اللَّهِ عَلَى الْكَافِرِينَ

اور جب ان کے پاس اللہ کی طرف سے وہ کتاب (قرآن) آئی جو اس کتاب (تورات) کی (اصلاً) تصدیق کرنے والی ہے جو ان کے پاس موجود تھی، حالانکہ اس سے پہلے وہ خود (نبی آخر الزمان حضرت محمد صلی اللہ علیہ وآلہ وسلم اور ان پر اترنے والی کتاب قرآن کے وسیلے سے) کافروں پر فتح یابی (کی دعا) مانگتے تھے، سو جب ان کے پاس وہی نبی (حضرت محمد صلی اللہ علیہ وآلہ وسلم اپنے اوپر نازل ہونے والی کتاب قرآن کے ساتھ) تشریف لے آیا جسے وہ (پہلے ہی سے) پہچانتے تھے تو اسی کے منکر ہو گئے، پس (ایسے دانستہ) انکار کرنے والوں پر اللہ کی لعنت ہے

"Aur Jab Un k pas ALLAH ki taraf say wo Kitab (Quran) ai jo us kitab (Toraat) ki (Aslan) Tasdeeq karny wali hay aur jo un k pas maujood thi, Halanky is say pehly wo khud (NABI AKHIR UZ ZAMAN HAZRAT MUHAMMAD (SALLALAHU A'LAIHAY WA ALIHE WASALLAM) aur un par utarny wali kitab Quran k waseelay say) kaafiron par fatahyabi ki Dua mangty thy. So jab un k pas wohi (NABI Hazrat Muhammad (SALLALAHU A'LAIHAY WA ALIHE WASALLAM) apny uper nazil honay wali kitab Quran k sath) tashreef lay aya jisy wo (pehly hi say) pehchaanty thy to usi k munkar ho gaay, Pas (aysy Danistah) Inkar karn walon par ALLAH Ta'ala ki Lanat hay."

Sorat Al Baqarah Ayat number 89

=============================================
Refrecnes:

#1

From : Abu Nu'ym
Book : Dalael Un Nubuwwah
Volume : 1
Page : 82
Hadith number : 43

#2
From : Ibn e Hajr 'Asqalani
Book : Al Isabah
Volume : 2
Page : 383

#3

From : Tabari
Book : Jami' al Bayan
Volume : 1
Page : 411

#4
From : Ibn e Abi Haatim
Book : Tafseer ibn e Abi Haatim
Volume : 1
Page : 172

#5

From : Ibn e Katheer
Book : Tafseer Al Quran AL Azeem
Volume : 1
Page : 326

=============================================
This is Also Narrated by Many Mufassireen in their Respective Tafaseer with some differnce of wording and from different chain of narrations.


References from Mufassireen

#1

From : Tabari
Book : Jami' Al bayan
Volume : 1
Page : 236-241

#2

From : Baghwi
Book : Ma'alim At Tanzeel
Volume : 1
Page : 48-49

#3

From : Zamkharshi
Book : Al Kishaaf
Volume : 1
Page : 296

#4

From : Ibn e Jozi
Book : Zaad Al Musayyir
Volume : 1
Page : 75
Sorat Al Baqarah Ayat number  89

#5

From : Raazi
Book : Tafseer Al Kabeer
 Sorat Al Baqarah Ayat number : 89
Page : 171-172

#6

From : Qurtabi
Book : Jami' Li Ahkaam Al Quran
Volume : 1
page : 248-249

#7

From : Baydawi
Book : Anwaar At Tanzeel
Volume : 1
Page : 349
Under Ayat number : 89 of Sorat Al Baqarah

#8

From : Nasafi
Book : Madarik At Tanzeel
Volume : 1
Page : 109

#9

From : Khaazin
Book : Lubab At Taweel Fi Ma'ani At Tanzeel
Volume : 1
Page : 65

#10

From : Ibn e Hayyan Al Undlasi
Book : Bahr Al Muheet
Volume : 1
Page : 471

#11

From : Ibn e Katheer

Book : Tafseer Al Quran Al Azeem
Volume : 1
Page : 326

#12

From : Burhan ud Din Al baqai'
Book : Nazm ud Darr Fi Tanasub Al Ayaat was Suwar
Volume : 2
Page : 36

#13

From : Jalal Ud Din Suyuti
Book : tafseer Al Jalalain
Sorat Al Baqarah Ayat number 89

#14

From : Abu as Sa'ud
Book : Irshad Al Aqal As Saleem
Volume : 1
Page : 88

#15

From : Ismai'l Haqi

Book : Ruh Ul Bayan
Volume : 1
Page : 179

#16
From : Qadi Thana Ullah
Book : Tafseer Al Mazhari
Volume : 1
Page : 94

#17

From : Shaukani
Book : Fathul Qadeer
Volume : 1
Page : 75

#18

From : Aalusi
Book : Tafseer Ruh ul Ma'ani
Volume : 1
Page : 320

#19
From : Alusi
Book : Tafseer AL Manar
Volume : 1
Page : 381

#20

From : Mujahid bin Jubair Al makhzumi
Book : Tafseer
Volume : 1
Page : 209
************************************************************
Hadith number 3


Hazrat Ali Azdi (Radi ALLAH Ta'ala Anhu) rawayat karty hain k Yahood kaha karty thy:

Ay ALLAH! Hamary liay us NABI (Ummi) ko bhyj jo hamary darmayan faisla kary,

Un k zareeay (Aur waseela say) fatah Talab karty thy Yani un k waseelay say logoun par ghalbah Maanga karty thy.

References

#1

From : Bayhaqi
Book : Dalail An Nubuwwah
Volume : 2
Page : 76

#2

From : Tabari

Book : Jami' Al Bayan
Volume : 1
Page : 411

From : Ibn e Katheer
Book : Al badayah Wan Nihayah
Volume : 2
Page : 274